"Douglass promised that he would never permit his desire for a government post to mute his anti-racism. He broke that promise. When Hayes nominated him to be D.C. marshal, the duties of the job were trimmed. Previously the marshal had introduced dignitaries on state occasions. Douglass was relieved of that responsibility. Racism was the obvious reason for the change, but Douglass disregarded the slight and raised no objection. Some observers derided him for his acquiescence. He seemed to think that the benefit to the public of seeing a black man occupy the post outweighed the benefit that might be derived from staging yet another protest. But especially as he aged, Douglass lapsed into the unattractive habit of conflating what would be good for him with what would be good for blacks, the nation, or humanity. In this instance, his detractors were correct: He had permitted himself to be gagged by the prospect of obtaining a sinecure.
Douglass was also something of an imperialist. He accepted diplomatic positions under Presidents Ulysses S. Grant, in 1871, and Benjamin Harrison, in 1889, that entailed assisting the United States in pressuring Santo Domingo (now the Dominican Republic) to allow itself to become annexed and Haiti to cede territory. Douglass acted with good intentions, aiming to stabilize and elevate these black Caribbean countries by tying them to the United States in its slavery-free, post–Civil War incarnation. He liked the idea of Santo Domingo becoming a new state, thereby adding to the political muscle in America of people of African descent, a prospect that frightened or disgusted some white supremacists. When Douglass felt that his solicitude for people of color in the Caribbean was being decisively subordinated to exploitative business and militaristic imperatives, he resigned. But here again, Douglass demonstrated (along with a sometimes condescending attitude toward his Caribbean hosts) a yearning for power, prestige, and recognition from high political authorities that confused and diluted his more characteristic ideological impulses."
https://www.theatlantic.com/magazine/archive/2018/12/the-confounding-truth-about-frederick-douglass/573931/
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